One of the most moving verses in the book of Isaiah begins with a simple command from God: “Comfort, comfort My people,” says your God. — Isaiah 40:1 Those words were originally spoken to a people who had experienced loss, judgment, fear, and uncertainty. And in many ways, they still resonate deeply today. A People Familiar With Suffering Few groups of people in history have endured as much suffering and persecution as the Jewish people. From ancient exiles and invasions to the horrors of the Holocaust, Jewish communities have repeatedly faced hatred, violence, and attempts to erase them entirely. Sadly, antisemitism is once again growing around the world. We see it: on college campuses, in political rhetoric, online, and even through acts of violence against Jewish communities. That should deeply concern every Christian. Not only because hatred itself is evil—but because Scripture consistently reminds us of God’s continuing love for the Jewish people. God Has Not Forgotten Israel One of the themes repeated throughout the Bible is God’s faithfulness to His covenant promises. Even during seasons when Israel wandered spiritually, God continued calling the Jewish people “My people.” That does not mean Israel was immune from discipline or hardship. The Old Testament makes clear that God dealt seriously with sin and rebellion. But His covenant love remained. Jeremiah wrote: “I have loved you with an everlasting love.” — Jeremiah 31:3 And the Apostle Paul later declared: “The gifts and the calling of God are irrevocable.” — Romans 11:29 God has not abandoned His promises. Our Response Should Be Compassion As Christians, we should never respond to Jewish suffering with indifference. Isaiah’s command to “comfort My people” reminds us that God cares deeply about the pain His people experience. That should shape our hearts as well. Now, supporting Jewish people does not require us to agree with every political policy or governmental decision made by the modern state of Israel. Christians can hold differing political opinions. But Scripture calls us toward compassion, prayer, and moral clarity when hatred rises against the Jewish people. Especially after everything history has already shown us. The Deepest Need Is Spiritual Hope At the same time, the greatest hope for both Jewish and Gentile people is ultimately found in Jesus the Messiah. One of the burdens I carry every time I visit Israel is the awareness that many living in the land where Jesus walked still do not recognize Him as Savior. That reality should not produce arrogance in Christians. It should produce prayer. Paul himself wrote in Romans 10: “My heart’s desire and prayer to God for Israel is that they may be saved.” That remains my prayer as well. Why This Still Matters When I think about Isaiah’s words today, I am reminded that comforting people involves more than sympathy. It means standing against hatred. It means praying for peace. It means pointing people toward the hope found in Christ. And it means remembering that God’s story with Israel is still unfolding. The Bible teaches that one day there will be a great spiritual awakening among the Jewish people. The prophets spoke of it repeatedly. Paul reaffirmed it in Romans 11. Until then, believers are called to pray faithfully, love sincerely, and trust that God is still accomplishing His purposes in this world. And perhaps now more than ever, the words of Isaiah still matter: “Comfort, comfort My people,” says your God.

One of the questions Christians often ask today is this: Has God finished His work with Israel? For many believers, that question becomes especially important whenever events in the Middle East dominate the headlines. Wars, rising antisemitism, political unrest, and growing global tensions naturally cause people to wonder what role Israel still plays in God’s plan. The Apostle Paul addressed that very issue in Romans 11. And his answer could not be clearer. “Has God Rejected His People?” Paul begins Romans 11 with a direct question: “Did God reject His people?” — Romans 11:1 His response is immediate: “By no means!” That statement matters. Because throughout church history, some have assumed that God permanently set Israel aside and transferred all of His promises entirely to the church. But Paul warns against that kind of thinking. Instead, he explains that although many in Israel rejected Jesus as Messiah, God’s covenant promises to the Jewish people remain intact. In fact, Paul goes on to write: “The gifts and the calling of God are irrevocable.” — Romans 11:29 God does not abandon His promises. Israel’s Story Is Still Unfolding Romans 11 presents a fascinating picture of God’s plan through history. Paul explains that Israel’s rejection of Jesus opened the door for the gospel to spread to the Gentile world. Through that process, millions of non-Jewish people—including most of us reading this today—have come to faith in Christ. But that was never meant to be the end of Israel’s story. Paul describes Israel’s current spiritual condition as temporary blindness, not permanent rejection. He points toward a future day when many Jewish people will recognize Jesus as Messiah. That is one reason Israel’s future remains significant biblically. God is still writing that story. Why This Matters Today When we look at modern Israel, we should avoid two extremes. One extreme treats Israel as though every political decision automatically carries divine approval. The other dismisses Israel’s significance entirely and views the nation as no different from any other country. Scripture points us toward a more balanced understanding. Israel matters because God chose to work through the Jewish people in a unique way throughout history. Through Israel came: the covenants, the prophets, the Scriptures, and ultimately the Messiah Himself. As Christians, our faith is deeply connected to that story. Jesus Himself said: “Salvation is of the Jews.” — John 4:22 That does not mean salvation belongs only to Jewish people. It means God chose to bring salvation to the world through Israel. A Future Spiritual Awakening One of the most remarkable themes throughout both the Old and New Testaments is the promise of a future spiritual awakening among the Jewish people. The prophets spoke repeatedly about a day when Israel would not only return physically to the land, but would also experience spiritual renewal. Ezekiel described God giving His people “a new heart.” Zechariah spoke of a future mourning and repentance. Paul echoed those same themes in Romans 11 when he declared: “And so all Israel will be saved.” — Romans 11:26 That does not mean every individual Jewish person automatically receives salvation apart from faith in Christ. Scripture is clear that salvation comes only through Jesus. But it does point toward a future turning of many Jewish people to their Messiah. And that reality should move believers toward prayer—not pride. Humility, Not Arrogance In Romans 11, Paul warns Gentile believers not to become arrogant toward the Jewish people. Using the image of an olive tree, he reminds Christians that we have been graciously “grafted in” to God’s redemptive plan. That truth should produce humility. Not boasting. Not hostility. Not indifference. Instead, Christians should respond with gratitude, compassion, and prayer. Why I Continue Teaching About Israel One reason Walk the Bible continues teaching about Israel and Bible prophecy is because these subjects are deeply woven throughout Scripture itself. The story of Israel is not a side issue in the Bible. It is part of the larger story of redemption. And understanding that story helps us better understand: God’s faithfulness, God’s promises, and ultimately God’s plan for the future. Romans 11 reminds us that history is moving somewhere. God is still at work. And His faithfulness to Israel reminds all of us that He remains faithful to every promise He has made.